By Jeffrey Swanson
Drawing at the own histories of 1 hundred evangelical missionaries in Ecuador, Echoes of the Call explores the lives of missionaries as sociological "strangers." In a research as compelling because it is insightful, Jeffrey Swanson illustrates how missionaries are distanced, not just from their tradition and fatherland, but in addition from their very own period.
The paintings starts off with Swanson's interpretation of the way his personal event as a toddler of missionaries formed the perspective of estrangement from which the ebook is written. Swanson renders the formation of a missionary id because the rhetorical composition of a private testimony, during which lifestyles tales of separation, loss, clash, and conversion are melded symbolically with ancient undertaking topics of sacrifice, heroism, non secular militancy, and divine calling. hoping on his matters' personal narratives, he strains the missionaries' own trips as their feel of calling first emerges, after which because it has to be reinterpreted to account for unforeseen, ambiguous, and infrequently disillusioning studies of their host kingdom.
Swanson argues that missionaries are marginal people who use their vocation creatively to provide a significant social international, and who use rhetoric successfully to keep up that international, for themselves and for supporters of their domestic nations. An informative and nuanced research, this publication is an important contribution to offer sociological literature bearing on missionaries and American evangelicals. somebody attracted to the sociology of faith, tradition, and folklore will locate Echoes of the Call to be a worthwhile and interesting paintings.
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Additional resources for Echoes of the Call: Identity and Ideology among American Missionaries in Ecuador
The other was Reuben Larson, a trailblazing jungle missionary in Ecuador. 23 The heathen were dying unsaved, thousands each day passing into a Godforsaken eternity. The stage was set on earth for the drama of the End Times, the second coming of the Lord. Every ear needed to hear the message; there was little time to waste on traditional missionary journeys. Larson, already something of a legend in the Ecuadorian jungle, used his political connections in that country to secure permission to begin broadcasting from Quito.
Lacking a strong institutional church and denying the relevance of much of Christian tradition, American Protestants were united behind the principle of Scriptura sola.... This Biblicism, strong among the Puritans, gained new significance in the early nineteenth century. In the wake of the Revolution, Americans saw themselves as inaugurators of a new order for the ages. The new order was conceived as a return to a pristine human condition. For Protestants this ideal was readily translated into Biblical primitivism.
But the seventeenth-century Puritans of New England provided the archetype—the model of spiritual and cultural set-apartness, infused with a sense of mission—that took on special significance for their evangelical successors, and remains in many ways apropos to the contemporary mission community that I went to study in Ecuador. Like the present-day missionaries who hearken back to them, the Puritans had been set apart from their own time and culture in the Old World. As Kai Erikson writes: [The Puritans were] remote from the political drifts of their own age, living in a kind of cultural suspension.
Echoes of the Call: Identity and Ideology among American Missionaries in Ecuador by Jeffrey Swanson